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I come now to examine that argument which is used by Bellarmine, and is the one and only argument I can find produced by my author for the proof of the natural liberty of the people. It is thus framed: That God hath given or ordained power, is evident by Scripture; but God hath given it to no particular person, because by nature all men are equal; therefore he hath given power to the people or multitude. To answer this reason, drawn from the equality of mankind by nature, I will first use the help of Bellarmine himself, whose words are these: "If many men had been together created out of the earth, all they ought to have been Princes over their posterity". In these words we have an evident confession, that creation made man Prince of his posterity. And indeed not only Adam, but the succeeding Patriarchs had, by right of fatherhood, royal authority over their children. Nor dares Bellarmine deny this also. "That the patriarchs" "were endowed with Kingly power, their deeds do testify". For as Adam was lord of his children, so his children under him had a command over their own children, but still with subordination to the first parent, who is lord paramount over his children's children to all generations, as being the grandfather of his people. (en) |
