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The Pilgrim's sole consolation is in self-cultivation, and in the pleasures of the affections. This sympathy may be an indirect self-love, a reflection of the light of egotism: still it is so transferred as to imply a different system of convictions. It requires a different name: to call benevolence "self-love " is to make the fruit or flower not only depend upon a root for development , but the very root itself . And, finally, his ideal is of the highest: his praise is reserved for: (en) |
