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This is exactly what the Prophet Muhammad did at Hudaybiyyah . By refusing to be provoked in the face of harassment from the Quraysh, and accepting all their demands, he put an end to a conflict which had been raging for twenty years. In doing so he defused the tension which had marked relations between Muslims and their non-Muslim compatriots. The result of his seemingly capitulation action, as the Qur'an tells us and history verifies, was a 'real victory' for the Muslims. If the Muslims are to detonate the sitting bomb of Communal riots, as it is their duty to do, they can only do so by following the example of the Prophet, and refusing to be provoked, even in the face of provocation from the other side. Failure to do this can only result in further escalation in a conflict which serves only to distort Islam in the eyes of others, especially their adversaries. Communal violence is one of the most talked of subjects these days, and discussion thereon are dominated by the fact that the brunt of police violence has to be borne by the Muslims. 'The policemen are killers,' say Muslims. Their theme song is that the brutalities of Adolf Hitler and Chengiz Khan pale into insignificance when compared with what the police inflict on innocent Indian citizens. At face value, this would appear to be correct. But we must pause and give greater thought to the reasons for police ‘misconduct’. Why should it take place at all? If we marshal facts, we see that in every case, the situation has been aggravated more by the Muslims being easily provoked than by a desire on the part of the police to be aggressive. And it is noteworthy that wherever there is a concentration of Muslims, this oversensitiveness is very much in evidence; sooner or later, it is the Muslims themselves who have to pay dearly for it at every level. (en) |
