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Out of the chaos that followed the so-called final settlement of the slavery question in 1850 arose the great political antislavery party, whose vital force is in the conscience of its supporters, whose central idea is the original American principle, the equality of human rights, and whose unswerving policy is the planting of the government ineradicably upon that principle. It is a party of ideas and interests combined. It holds with Jefferson that God has no attribute which can take part with slavery. It looks anxiously with Washington for the means by which it can be abolished. It seeks with the framers of the Northwest Ordinance to exclude it from the territories, because it is at war with the essential principles of the government and with the expressed intention of the Constitution. I confess I secretly suspect the Republicanism of an orator who is more anxious to show his hearers that he respects what he calls the rights of slavery than that he loves the rights of man. If God be just and the human instinct true, slavery has no rights at all. It has only a legalized toleration. Have I a right to catch a weaker man than I, and appropriate him, his industry, and his family, forever, against his will, to my service? Because if I have, any man stronger than I has the same right over me. But if I have not, what possible right is represented by the two thousand million dollars of property in human beings in this country? It is the right of Captain Kidd on the sea, of Dick Turpin on the land. I certainly do not say that every slave-holder is a bad man, because I know the contrary. The complicity of many with the system is inherited, and often unwilling. But to rob a man of his liberty, to make him so far as possible a brute and a thing, is not less a crime against human nature because it is organized into a hereditary system of frightful proportions. A wrong does not become a right by being vested. (en) |
