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The distance that separates Spinoza from Descartes and Hobbes is testimony to the reality of the Spinozian anomaly in modern thought. It would be interesting to ask ourselves why this anomaly was not sufficiently emphasized in the years after Spinoza's death. Here I want only to focus on the particularly strong political persecution waged against Spinozian thought and the ideological repression intent on mutilating and slandering it. This leads, once again, to a general observation: It is primarily on the political level, in the history of thought, that Spinozian philosophy is persecuted. It is important to emphasize this: His terrific metaphysical installation was quickly recognized as politics and presented itself immediately as revolutionary thought. This confirms my hypothesis: Spinoza's true politics is his metaphysics. (en) |
