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The beings of this world have been evolved. They have all been formed according to the same general plan, and filled with similar susceptibilities. No being or set of beings is so distinctive, or special, or so pre-eminently important, as to be entitled, according to any impartial system of ethics, to consider its own convenience and welfare to the exclusion of the convenience and welfare of every one else. The highwayman may plead in extenuation of his crimes that they are short cuts to prosperity which he cannot very well get along without; but the wayfarer, however lowly or peculiar, would certainly have the right to reply, in any locality outside a community of highway-men, that these things are to him short cuts to ruin which he cannot very well get along with. (en) |