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Chapter XI The Three Queens (en) |
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...the quality that arouses most surprise in Thomism is its astonishingly scientific method. Avowedly science has aimed at nothing but the reduction of multiplicity to unity, and has excommunicated, as though it were itself a Church, anyone who doubted or disputed its object, its method, or its results. The effort is as evident and quite as laborious in modern science, starting as it does from multiplicity, as in Thomas Aquinas who started from unity, and it is necessarily less successful, for its true aims as far as it is Science and not disguised Religion, were equally attained by reaching infinite complexity; but the assertion or assumption of ultimate unity has characterised the Law of Energy as emphatically as it has characterised the definition of God in Theology. If it is a reproach to Saint Thomas, it is equally a reproach to Clerk-Maxwell. In truth it is what most men admire in both — the power of broad and lofty generalisation. (en) |
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Chapter VIII The Twelfth Century Glass (en) |
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Mont Saint Michel and Chartres (1904) (en) |
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Chapter IX The Legendary Windows (en) |
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Chapter VII Roses and Apses (en) |
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Chapter XII Nicolette and Marion (en) |
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Chapter III The Merveille (en) |
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Chapter II La Chanson de Roland (en) |
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Chapter XV The Mystics (en) |
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Chapter VI The Virgin of Chartres (en) |
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Chapter I Saint Michiel de la Mer del Peril (en) |
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Chapter X The Court of the Queen of Heaven (en) |
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Chapter V Towers and Portals (en) |
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Chapter XVI Saint Thomas Aquinas (en) |
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Chapter XIII Les Miracles de Notre Dame (en) |
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Chapter IV Normandy and the Ile de France (en) |
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Chapter XIV Abélard (en) |
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https://en.wikiquote.org/wiki/Henry_Adams
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