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History as fact is mutual extermination, the extermination of people like ourselves, the pillage and plunder of nature through its exploitation and utilisation, leading to degeneration and dying . History as fact is always mutual extermination, either overt in times of barbarism or covert in times of civilisation, when cruelty is merely more refined and even more evil. This situation raises the question: must man be the exterminator of his own species and the predator of nature, or must he be its regulator, its manager, and the restorer to life of his own kin, victims of his blind unruly youth, of his past – that is, of history as fact? (en) |
