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Chapter IV Normandy and the Ile de France (en) |
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https://en.wikiquote.org/wiki/Henry_Adams
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Chapter VI The Virgin of Chartres (en) |
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Chapter XV The Mystics (en) |
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Chapter II La Chanson de Roland (en) |
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Chapter X The Court of the Queen of Heaven (en) |
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Chapter XIII Les Miracles de Notre Dame (en) |
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Chapter III The Merveille (en) |
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Chapter VIII The Twelfth Century Glass (en) |
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Chapter IX The Legendary Windows (en) |
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Mont Saint Michel and Chartres (1904) (en) |
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Chapter I Saint Michiel de la Mer del Peril (en) |
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Chapter XI The Three Queens (en) |
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Chapter VII Roses and Apses (en) |
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Chapter XII Nicolette and Marion (en) |
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Chapter XVI Saint Thomas Aquinas (en) |
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In any case God's act was the union of Mind with Matter by the same act or will which created both. No intermediate cause or condition intervened; no secondary influence had anything whatever to do with the result. Time had nothing to do with it. Every individual that has existed or shall exist was created by the same instantaneous act, for all time. "When the question regards the universal agent who produces beings and time, we cannot consider him as acting now and before, according to the succession of time." God emanated time, force, matter, mind, as he might emanate gravitation, not as a part of his substance but as an energy of his will, and maintains them in their activity by the same act, not by a new one. Every individual is a part of the direct act, not a secondary outcome. (en) |
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Chapter V Towers and Portals (en) |
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Chapter XIV Abélard (en) |
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