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By no definition could Akbar or Aurangzeb be declared a foreigner, unless being a Muslim was made the ground for declaring one a foreigner. In reality, the struggle between Pratap and Akbar or Shivaji and Aurangzeb had to be viewed as a political struggle in its particular historical setting. To declare Akbar or Aurangzeb a ‘foreigner’ and Pratap or Shivaji a ‘national’ hero was to project into past history the communal outlook of 20th century India. This was not only bad history; it was also a blow to national unity. (en) |
